Srimad Bhaghavad Gita Tatparya Nirnaya of Acharya Madhwa in Kannada & Sanskrit Script is published in PDF format. The same is downloadable for public usage.
This Magnanimous Work of Acharya Madhwa is the most Authenticated one, in the world of works interpreting Srimad Bhaghavad Gita. On reading the same, we are extremly convinced at his interpretations, as he is extracting numerous Quotations and references from the vast expanse of Vedas, Puranas, Agamas, to substantiate the same. His Sincerity in gathering these evidences are really astounding. We are dumbstruck, at the mastery of the vast resources and the ease with which, He aptly quotes to bring about correct interpretations.
The fate of all Historic personalities in interpretation of Bhagavad Gita, comes to miserable forefront, only when we start understanding Bhagvad Gita under the Beacon ” Srimad Bhagavad Gita Tatparya Nirnaya ” Expounded by him.
No Words and deeds are available, to express full Gratitude to him, for this leading Work.
We can, only peruse this work and enjoy the real and worlderful nectar stuffed inside. Our humble regards is the only means, to thank Him.
View and enjoy this great Work. Click Below link and Wait !!!
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SRIMADHVYASA 
Mr. Srivatsa please give me a link from where you have concluded that Silver can be transformed into Gold? Which scientist has successfully done this and in which country? Are they now doing this factories?!
Hello Srivathsa,
Appreciate your inquisitive nature and curiosity in Adhyatma marga. I went through your questions. They are quite logical. Unfortunately you have asked these questions with a very very little understanding of Shreeman Madhwa Shaastra / Tattva Vaada. The answers that you have inferred(yourself) do not have the strength of either pratyaksha, yukti or aagama. I strongly suggest you to ask these questions to a well versed Dwaita vedanta pundith. I am sure that they will easily clarify all your questions and let you know the true nature of Jeeva and Paramatma.
To start with, you can listen to the following pravachanas with a unbiased open mind. You yourself will be convinced that “jeevas can never become Brahman”. In addition, please listne to the vyakhaana of very first shloka of Shreemadbhaagavata. You will get a great understanding about the nature of jeeva and paramatma.
http://vishwanandini.com/topicsInfo.php?id=23&page=U — Devara Astitva
http://vishwanandini.com/topicsInfo.php?id=74&page=U — Shreemadbhaagavatam
I pray lord Shree Hari that your quest for truth be successful. Best Regards,
Shree Haraye Namaha
I want to know if there is English translation for this work. Thanks
Sir,
In dvaita’s trividha jeevas…like rajasa,tamasa,and sathvika jeevas are like tv serials….where there will be a good person…who will always think good and do good ,
there will be a bad person…who always think evil and do evil….this is just the ladys watching tv serial story….hence not practical…..
2)In reality there is atleast a good guna in a bad person and a bad guna in a very good person….a evil person can become good one day and good person can become bad one day…..So, we cannot say evil nature or good nature are nature of his own soul…..So,there cannot be rajasa,sathvika ,tamasa jeevas…..
ultimate knowledge is sacchidaanada. sacchidaananda is the personality(swarupa) of brahman….which means …..
sat(always present)….chit(consiousness)……anadnda(bliss) …..when you experience…..this ananda(bliss)…….that means your personality have become equal to sacchidaanada….in that state you have become sacchidaanada swarupi…..or in other words…..you have become sacchidaanada rupi brahman …..which is the ultimate knowledge….as vedas says…..
so….you yourself…..have become sacchidaanada….or YOU HAVE BECOME BRAHMAN ,which is ultimate knowledge….thats why vedas say…..prajgnam brahm….or brahman is knowledge…..and you are brahman…….(aham brahmamaasmi)……this is in breaf……the essence of jgnana yoga….
WHAT YOU SAY FOR THIS?
I have a question about madwa philosophy
1) for madwas there are 5 bedas
*)jada-jada
*)jiva -jiva
*)jiva-iswara
*)jiswara-jada and jiva-jada
—————————————…
BUT TODAYS SCIENCE HAVE PROVED THAT THERE IS NO JADA-JADA BEDA…..i:e according to madhvaacharya ,gold can never become silver….but todays science have proved that by changing electronics configuration we can change gold to silver….WHICH ACCORDING TO MADHVAACHARYA IMPOSSIBLE !!!!!!!…because nothing,or jada loose their prakruthika guna according to madhvacharya,….
2)jiva-jiva beda:
accoring to dvaita each jiva is suguna and his prakrutika gunas are his own gunas.
BUT ACCORDING TO ME PRAKRUTHIKA GUNAS ARE NOT OF ATHMAS AND IS SUPER IMPOSED ON ATHMA,BY READING MY FOLLOWING COMMENTS U PEOPLE COME TO KNOW……..
1)me myself, i am human i see another human in kama,but if i become dog in next janma,i see dog with kama…..so prakruthika guna kama is not atmans guna
2) bhudhi:
now when we are human we have high level of bhudhi,but if i become dog in next janma we have bhudhi of the level of dog,so budhi is not atmas guna
if u go on thinking like that u will come to know that ,these gunas atman got from MAYA of jagath..and is not atmans guna ….so atman is nirgua and jagath is maya…………so madwaacharya’s jath is truth and 5 bedas are false…….
CAN YOU PEOPLE PLEASE ANSWER MY QUESTION?