Upadhi Khandana is published in Kannada and Sanskrit PDF Format
Acharya Madhwa refutes this Upadhi theme, by examining its nature and role.
According to Advaita, Ajnana is the cause of the bondage and its removal is Liberation.
He crisply attacks by pointing out that, the very idea of such nescience descending upon Brahman is unthinkable, unaccountable and impossible.
In Upadhi Khandana, he points out that Ajnana cannot play the role of Upadhi, i.e. as an adjunct to project Brahman as Jiva as well as projection of Jiva and Jagat.
To comprehend, shall we peruse the same? Then click the link, read and enjoy !!!!
SRIMADHVYASA 
You have given a kannada anuvada for the grantha Mayavada kandana (by Pradnya Foundations). Like that is there a Kannda Anuvada for this work too ?
Hare srinivasa,
Its great to see Sarvamoola Granthas of Acharya in internet. My request is please also post commentary of this granthas. So that we can understand in depth of acharyas granta.
Regards
Karthik